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Sunday, 27 November 2016

CHARITY

Do not feel ashamed if the amount of charity you give is small, because to refuse the needy is an act of greater shame."

                             HAZRAT ALI (R.A)

THE HUMBLE ONE

One day Prophet Muhammad (S.A.W) was going somewhere at noon and it was too hot in the desert when He (S.A.W) saw an old woman carrying her luggage on her head. Prophet Muhammad (S.A.W) helped her and took the luggage from the woman and carried it for her.
   Prophet Muhammad (S.A.W) asked the woman that where she was going and why? She said that i am leaving this town and i have heard that a magician named Muhammad (S.A.W) is in town.
                As Holy Prophet Muhammad(S.A W) was very patient and kind, He (S.A.W) didn't say a word and kept listening. The old lady kept complaining that why she was leaving the town.
         In short the basic reason of her to leave the town was her misconception about Muhammad (S.A.W), who was walking beside her and she didn't knew it.
 While walking with the Holy Prophet ( Peace be upon Him), that old woman noticed that this young man have a brightness on his smiling and humble face. She was very impressed.
          When they reached the destination, Muhammad ( S.A.W) put down the bag and was about to leave when the old woman said, "O kind person! At least tell me your name!". Prophet Muhammad(S.A.W) replied, "I am the person because of whome you left the town." The old lady was amazed to listen that and said that such a kind, helping and true person can never be wrong and therefore she also accepted Islam.

Wednesday, 23 November 2016

Bid’aa Concept in Islam – What is Bid’aa? Hadees on Bid’aa

Bid’aa (Innovation in Islam) 
Bid‘ah refers to any innovations in religious matters. Linguistically the term means “innovation, novelty, heretical doctrine, heresy”. In contrast to the English term “innovation”, the word bid’ah in Arabic generally carries a negative connotation, but it can also have positive implications. It has also been used in classical Arabic literature (adab) as a form of praise for outstanding compositions of prose and poetry.
Any innovations in worldly matters – such as science, medicine and technology – are generally acceptable and encouraged; but bid’ah within the religious practice is generally considered a sin.
Hadees About Bid’aa
Imam Bukhari and Imam Muslim write that there was some companions talking and the Prophet was listening. One of them said: ‘I will make prayers (Salaah) all night long.’ The second said: ‘I will fast (sawm) all the time.’ The third said: ‘I will never marry.’ When our Prophet [May Allah bless Him and grant Him peace heard them say this he said: ‘I am the most God conscious of Allah (Ta`ala) than any of you. I pray (Salaah,) I fast (sawm) as well, and I do marry woman too. And who so turns his face from my Sunnah, cannot be of my Ummah’.
[Mishkat Muslim, Bukhari chapter Ihtisam]
RasoolAllah [May Allah bless Him and grant Him peace] stated: “On the Day of Judgement, some people will come to me when I will be standing by Haudh-e-Kauser (Well). They will be grabbed and taken towards the Hellfire. I shall say: “These are my people” but in reply I will be told: “These are the people who introduced innovations after you, so they are unbelievers.”
[Bukhari & Muslim, Kitaab-ul-Haudh]
A person once sent salaam to Abdullah Ibn Umar radhiAllahu anhu who replied: I do not accept his salaam, as this person has innovated by becoming Qadriyyah (A sect which does not believe in destiny) [Mistake, Kitaab-ul-Iman wa-al-Qadr, transmitted by Abu Dawood, Tirmidhi and Ibn Majah]
The above narration emphasises the fact that Bid’ah is to hold such an Aqeedah which is in direct opposition to the Qur’an and Sunnah.
RasoolAllah [May Allah bless Him and grant Him peace] stated: “Every innovation leads astray and every creator of the astray goes in the Fire.”
[Muslim chapter Al-jumah]
An example of this Bid’ah is given by Hafidhh Ibn Al-Qayyim who writes: ‘The one who denies the punishment of the grave is an innovater’.
[Kitaab-ur-Rooh chap10]

Bid’aa Concept in Islam – What is Bid’aa? Hadees on Bid’aa

Bid’aa (Innovation in Islam) 
Bid‘ah refers to any innovations in religious matters. Linguistically the term means “innovation, novelty, heretical doctrine, heresy”. In contrast to the English term “innovation”, the word bid’ah in Arabic generally carries a negative connotation, but it can also have positive implications. It has also been used in classical Arabic literature (adab) as a form of praise for outstanding compositions of prose and poetry.
Any innovations in worldly matters – such as science, medicine and technology – are generally acceptable and encouraged; but bid’ah within the religious practice is generally considered a sin.
Hadees About Bid’aa
Imam Bukhari and Imam Muslim write that there was some companions talking and the Prophet was listening. One of them said: ‘I will make prayers (Salaah) all night long.’ The second said: ‘I will fast (sawm) all the time.’ The third said: ‘I will never marry.’ When our Prophet [May Allah bless Him and grant Him peace heard them say this he said: ‘I am the most God conscious of Allah (Ta`ala) than any of you. I pray (Salaah,) I fast (sawm) as well, and I do marry woman too. And who so turns his face from my Sunnah, cannot be of my Ummah’.
[Mishkat Muslim, Bukhari chapter Ihtisam]
RasoolAllah [May Allah bless Him and grant Him peace] stated: “On the Day of Judgement, some people will come to me when I will be standing by Haudh-e-Kauser (Well). They will be grabbed and taken towards the Hellfire. I shall say: “These are my people” but in reply I will be told: “These are the people who introduced innovations after you, so they are unbelievers.”
[Bukhari & Muslim, Kitaab-ul-Haudh]
A person once sent salaam to Abdullah Ibn Umar radhiAllahu anhu who replied: I do not accept his salaam, as this person has innovated by becoming Qadriyyah (A sect which does not believe in destiny) [Mistake, Kitaab-ul-Iman wa-al-Qadr, transmitted by Abu Dawood, Tirmidhi and Ibn Majah]
The above narration emphasises the fact that Bid’ah is to hold such an Aqeedah which is in direct opposition to the Qur’an and Sunnah.
RasoolAllah [May Allah bless Him and grant Him peace] stated: “Every innovation leads astray and every creator of the astray goes in the Fire.”
[Muslim chapter Al-jumah]
An example of this Bid’ah is given by Hafidhh Ibn Al-Qayyim who writes: ‘The one who denies the punishment of the grave is an innovater’.
[Kitaab-ur-Rooh chap10]

Dua – Islamic Duas Every Muslim Must Memorize and Recite Daily


Importance of Dua in Islam:
Dua 
Dua is an act of supplication. The term is derived from an Arabic word meaning to ‘call out’ or to ‘summon’, and Muslims regard this as a profound act of worship. The Islamic prophet Muhammad (P.B.U.H) is reported to have said “Dua is the very essence of worship,” while one of God’s commands expressed through the Quran is for them to call out to Him:
    And your Lord says: “Call on Me; I will answer your (Prayer):
    —Quran, sura 40 (Ghafir), ayah 60
Salat Holy Du’a:
Holy dua
The salat is the obligatory prayer recited five times a day. Salat is read in the Arabic language. Ayat & Hadith About Namaz and Dua’s in Urdu
When In Anger:
Anger
In the stressful and highly competitive life of today, the one issue that almost every one of us faces pertaining to our conduct is anger. Everyone of us undergoes anger at one point or another during the day. The anger of ours leads to clouding our judgment and the consequent decisions we make end up hurting someone or making a decision that is a total loss. Therefore, for everyone in general and Muslims in particular, it is imperative to avoid anger, and one of the best way of doing so can be by reciting Dua. Pertaining to Dua for avoiding and controlling anger, Prophet Muhammad (PBUH) told of the Dua in one of His hadith in the following way:
“If a person reads (this) when he is angry, then his anger shall go away.
اَعُوْذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ
Transliteration – “A’oozu Bil’laahi Minash Shaitaanir Rajeem”
Translation- “I seek refuge in Al’laah from Shaitaan the cursed” [Tirmizi Shareef Vol.2 Pg.183].
  Before And After Meal:
Muslim life style
Another important and regular activity done in daily routine is taking of meal. The provision of meals during the day is one of the greatest blessings of Allah Almighty and for such blessing a Muslim ought to be thankful to Allah the Merciful. When it comes to Dua pertaining to meals, there is a Dua that a Muslim must recite before the meal and a Dua which must be recited after the meal. The Duas to recite in this regard are as follows:
Dua before the meal is:
بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْمِ
Transliteration – “Bismil laahir Rahmaanir Raheem”
Translation – “Al’laah’s Name we begin with, The Compassionate, Most Merciful.”
When finished with eating, a Muslim must recite the following Dua:
اَ لْحَمْدُ للهِ الَّذِىْ اَطْعَمَنَا وَسَقَاناَ وَجَعَلَناَ مِنَ الْمُسْلِمِيْنَ
Transliteration – “Alhumdu lil laahil Lazee At’amana Wa Saqaana Wa Ja’alana Minal Muslimeen”.
Translation – “All Praise is due to Al’laah, who has blessed us with food and drink and made us from amongst the Believers (Muslims)”. [Abu Dawood Pg.573]
 Entering And Exiting Masjid:
Masjid
Another regular activity that Muslims perform on daily basis is going to Masjid for prayers five times a day. Islam has put great stress on five times a day prayers in general and saying the prayers in the mosque in particular. Therefore, a practicing Muslim enters and exits a mosques five times a day where he submits to Allah Almighty and indulges in His prayer. Therefore, it is imperative that a Muslim knows and understands the importance of being in the mosque and recites particular Duas on respective actions.
Dua before entering the mosque is:
اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك
Transliteration – “Allaahum-maf-Tahlee Abwaaba Rahmatika”.
Translation – “O Allaah, open the doors of Your Mercy for me.” [Sahi’h Muslim]
After prayer when a person exits Masjid, the following Dua should be recited:
اللّهُـمَّ إِنّـي أَسْأَلُكَ مِـنْ فَضْـلِك
Transliteration – “Allaahum-ma In-nee As`aluka Min Fadhlika”.
Translation – “O Allaah, I seek of You Your Grace.” [Sahi’h Muslim]
 When Sneezing:
 When Sneezing
After a sneeze is also a blessing of Allah Almighty and a Muslim ought to say thanks for it. Moreover, besides the person who sneezes, the other person who witnesses the sneeze must also respond to the Dua made by the sneezer. The person who sneezes must recite the following Dua:
 الْحَمْدُ لِلَّهِ
Transliteration – “Alhamdulillah”!
Translation – “Thanks and all praise be to Allah”
The person who listens to the sneeze and witnesses the other person reciting the Dua after sneezing, should say the following:
 يَرْحَمُكَ اللَّهُ
Transliteration – “Yar Hamoo kall Lah”.
Translation – “May Allah have mercy on you.” [Bukhari ,Mishkaat Shareef Pg.405]
 Entering And Leaving Home:
Islamic home
Home is the base of a person from which a person exits to search and earn the blessings of Allah Almighty and it is a place where after the long day a person returns and shares those blessings with the family members. Therefore, it is imperative that a Muslim realizes the importance of leaving the home and then entering it.
“The Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) said, whoso ever recites this dua before leaving his home, all his difficulties will go away and he shall be protected from the mischief of his enemies and shaitaan will stay away from him:
بِسْمِ اللهِ تَوَكَّلْتُ عَلىَ اللهِ وَلاَ حَوْلَ وَلاَ قُوَّةَ اِلاَّ بِاللهِ ط
Transliteration – “Bismil laahi Tawak’kaltu Alal laahi Wa Laa Hawla Wa Laa Quw’wata il’la bil’laah“
Translation – “Al’laah’s Name we begin with, I place my (full) trust in Al’laah and there is no Might and Power except with Al’laah.” [Tirmizi Shareef Vol.2 Pg.180]
When entering home, a Muslim must recite the following Dua:
بِسْـمِ اللهِ وَلَجْنـا، وَبِسْـمِ اللهِ خَـرَجْنـا، وَعَلـى رَبِّنـا تَوَكّلْـنا
Transliteration – “Bismillaahi walajnaa, wa bismillaahi kharajnaa, wa ‘alaaRabblnaa tawakkalnaa”
Translation – “In the Name of Allah we enter, in the Name of Allah we leave, and upon our Lord we depend [then say As-Salaamu ‘Alaykum to those present].” [Abu Dau’d]
When Feeling Stressed:
Feeling Stressed
Due to all the competition and hard struggle during the day, it is quite natural that people become stressed. It is this stress that sometimes takes the shape of anger while in other times it causes depression, both of which are not favorable, hence it is imperative that a Muslim keeps control when under stress of pressure.  Pertaining to facing any discomfort or being unhappy about something, Prophet Muhammad (PBUH) used to recite the following Dua:
لآَ اِلَهَ اِلاَّ اللهُ الْحَلِيْمُ الْحَكِيْمُ لآَ اِلَهَ اِلاَّ اللهُ رَبُّ الْعَرْشِ الْعَظِيْم
لآَ اِلَهَ اِلاَّ اللهُ رَبُّ السَّمَاوَاتَ وَاْلاَرْضِ وَرَبُّ الْعَرْشِ الْكَرِيْمِ ط
Transliteration – “Laa ilaaha il’lal laahul Haleemul Hakeemu – Laa ilaaha il’lal laahu Rab’bul Arshil Azeem – Laa ilaaha il’lal laahu Rab’bus Samawaati wal Ardi wa Rab’bul Arshil Kareem”.
Translation – “There is none worthy of worship except Al’laah, The Fore-bearing, The All Wise. There is none worthy of worship except Al’laah, The Lord of the Exalted Throne. There is none worthy of worship except Al’laah, The Lord of the Skies and The Lord of the Earth and the Lord of the distinguished Throne”. [Tirmidhi Vol.2 Pg. 181]
While Traveling:
traveling
Traveling is also an activity, which people undertake on daily basis. No matter how small a distance is or whatever means of traveling is to be adopted, there is always a concern of safety with traveling. Therefore, it is imperative that a person asks for the protection and safety of Allah Almighty.
سُبْحَنَ الَّذِىْ سَخَّرَلَنَا هَذَا وَ مَا كُنَّا لَهُ مُقْرِنِيْنْ وَ اِنَّا اِلَى رَبِّنَا لَمُنْقَلِبُوْنْ
Transliteration -“Subhaanal lazee Sakh’khara Lana Haaza Wa Maa Kun’na Lahu Muqrineen. Wa In’na ilaa Rab’bina La Munqaliboon”.
Translation –  “Glory be to Al’laah who has given us control over this (mode of transport) and without his Grace we would not have been able to control it and undoubtedly we are to return towards our Lord.” [Tirmizi, Abu Dawood]
 Dua Before Sleeping:
اللهم بسمك اموت واحيا
“Allahumma bismika amuutu wa ahyaa”.
O Allah (SWT)! With your name I die and I live.
Dua After Wakind Up:
الْحَمْدُ للهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ
“Alhamdulillaahillazi ahyaanaa ba’da maa amaata-naa wa ilaihinnushuur”.
All praise to Allah (SWT), Who revived us to life after givening us death, and to him we shall have to return.
 Dua When Entering the Toilet:
بِسْمِ اللهِ اَللّهُمَّ إِنِّيْ أَعُوْذُ بِكَ مِنَ الخبُثِ وَ الخَبَائِثِ
In the name of Allah, O Allah, I seek your protection from male and female devils.
(Bukhari)
Dua When Leaving the Toilet:
غُفْرَانَكَ اَلْحَمْدُ لِللَّهِ الَّذِيْ أَذْهَبَ عَنِّيْ الأَذّىَ وَ عَافَانِيْ
O Allah. I seek your forgiveness. All praises are due to Allah who has taken away from me the discomfort and granted me comfort.

Six Kalimas – Six Kalimas in Arabic & English Translation

1) Kalma Tayyab:
 Laa ilaaha illal Lahoo Mohammadur Rasool Ullah
 Meaning:
There is no God but Allah Muhammad is the Messenger of Allah.
2) Kalma Shaadat: 
Ashahado An Laa ilaaha illal Laho Wahdahoo Laa Shareeka Lahoo Wa Ash Hado Anna Mohammadan Abdo Hoo Wa Rasoolohoo.
2nd Kalma
Meaning:
 I bear witness that no-one is worthy of worship but Allah, the One alone, without partner, and I bear witness that Muhammad is His servant and Messenger.
3) Kalma Tamjeed: 
Subhanallahe Wal Hamdulillahe Wa Laa ilaha illal Laho Wallahooakbar. Wala Haola Wala Quwwata illa billahil AliYil Azeem.
3rd Kalma
Meaning:
Glory be to Allah and Praise to Allah, and there is no God But Allah, and Allah is the Greatest. And there is no Might or Power except with Allah.
4) Kalma Tauheed: 
Laa ilaha illal Lahoo Wahdahoo Laa Shareekalahoo Lahul Mulko Walahul Hamdo Yuhee Wa Yumeeto Wa Hoa Haiy Yul La Yamooto Abadan Abada Zul Jalali Wal ikraam Beyadihil Khair. Wa hoa Ala Kulli Shai In Qadeer.
4th Kalma
Meaning:
 (There is) none worthy of worship except Allah. He is only One. (There is) no partners for Him. For Him (is) the Kingdom. And for Him (is) the Praise. He gives life and acuses death. And He (is) Alive. He will not die, never, ever. Possessor of Majesty and Reverence. In His hand (is) the goodness. And He (is) the goodness. And He (is) on everything powerful.


5) Kalma Astaghfar: 
Astaghfirullah Rabbi Min Kullay Zambin Aznabtuho Amadan Ao Khat An Sirran Ao Alaniatan Wa Atoobo ilaihe Minaz Zambil Lazee Aalamo Wa Minaz Zambil Lazee La Aalamo innaka Anta Allamul Ghuyoobi Wa Sattaarul Oyobi Wa Ghaffaruz Zunoobi Wala Haola Wala Quwwata illa billahil AliYil Azeem.
Meaning: 

I seek forgiveness from Allah, my Lord, from every sin I committed knowingly or unknowingly, secretly or openly, and I turn towards Him from the sin that I know and from the sin that I do not know. Certainly You, You (are) the knower of the hidden things and the Concealer (of) the mistakes and the Forgiver (of) the sins. And (there is) no power and no strength except from Allah, the Most High, the Most Great.

6) Kalma Radde Kufr: 
Allah Humma inni Aaoozubika Min An Oshrika Beka Shai Aown Wa Anaa Aalamo Behi Wa Astaghfiroka Lima laa Aalamo Behi Tubtu Anho Wa Tabarrato Minal Kufri Washshirki Wal Kizbi Wal Jheebati Wal Bidaati Wan Nameemati Wal Fawahishi Wal Bohtani Wal Maasi Kulliha Wa Aslamtoo Wa Aamantoo Wa Aqoolo Laa ilaaha illal Lahoo Mohammadur Rasool Ullah.
6th Kalma
Meaning:
The words of Rejecting Disbelief (Radhay kufr)
O Allah! Certainly I seek protection with You from, that I associate partner with You anything and I know it. And I seek forgiveness from You for that I do not know it. I repended from it and I made myself free from disbelief and polytheism and the falsehood and the back-biting and the innovation and the tell-tales and the bad deeds and the blame and the disobedience, all of them. And I submit and I say (there is) none worthy of worship except Allah, Muhammad is the Messenger of ALLAH.

Islamic Dream Interpretations – Meaning of Dream in Islam

Islamic Dream Meanings & Dreams Interpretations 
Dreams in Islam
 Dream Interpretation is the process of assigning meaning to dreams.
 Islamic Dream Interpretations by Muhammad Ibn Sirin.
Muhammad Ibn Sirin (born in Basra) was a Muslim interpreter of dreams who lived in the 8th century.
 The Great Book of Interpretation of Dreams (Tafsirul Ahlam al-Kabir), by Ibn Sirin, is in 59 chapters, thus:
    1 Seeing God Almighty
    2 Seeing the prophets
    3 Seeing archangels and angels
    4 Seeing the Prophet’s companions
    5 The various chapters of the Holy Qur>an
    6 Islam
    7 Saluting and shaking hands
    8 Cleanliness
    9 Call for prayers; praying
    10 Rites
    11 Seeing the mosque, the prayer niche, or the minaret
    12 Seeing alms-giving and the feeding of the poor
    13 Fasting and breaking the fast
    14 Pilgrimage
    15 Jihad
    16 Death, the dead, tombs
    17 Day of Resurrection; the Judgement; the Balance of the Last Day
    18 Hell
    19 Paradise
    20 Genies
    21 People, old and young
    22 Parts of the body
    23 Bodily secretions and excrements
    24 Sounds and languages of animals
    25 Pains and diseases
    26 Remedies, medicines, potions
    27 Food, cooking utensils, dining tables
    28 Harps, cups, games, perfumes
    29 Clothes
    30 Sultans, kings and their courts
    31 Warfare and weapons
    32 Craftsmen
    33 Horses and livestock
    34 Wild beasts
    35 Birds
    36 Traps, fishing hooks, snares
    37 Pests, insects
    38 Breeze, wind, rain, earthquakes, lightning, rainbow, etc.
    40 Metals, minerals, petroleum
    41 Sea, rivers, wells
    42 Fire
    43 trees
    44 Grain, legumes, melons, cucumber
    45 Pens, ink, writing
    46 Idols
    47 Rugs, beds, canopies, curtains, tents
    48 Riders, saddles, stirrups, reins, bridles
    49 Spinning, weaving, ropes
    50 Sleeping; servants and slaves
    51 Drinking and eating
    52 Calamities
    53 Pairs of opposite qualities
    54 Marriage and adultery
    55 Traveling
    56 Selling, lending, borrowing
    57 Disputes
    58 Scattered dreams
    59 Stories by holy men
Dreams are of three types: rahmaani (those that come from Allah), nafsaani (psychological, they come from within a person) and shaytaani (those that come from the Shaytaan).
The Prophet (peace and blessings of Allah be upon him) said: 
“Dreams are of three types: a dream from Allah, a dream which causes distress and which comes from the Shaytaan, and a dream which comes from what a person thinks about when he is awake, and he sees it when he is asleep.” (al-Bukhaari, 6499; Muslim, 4200)
 The Holy Prophet, Peace be upon him (The Holy Prophet Muhammed), is reported to have said that “Sleep is the brother of death.” Man exists in this present life because he is being tested, with regard to his degree of righteousness, or evil, by Allah Almighty.
 Prophet Muhammad (pbuh) said, “Indeed the worst of lies is that of a person who falsely claims to have dream.” (Sahih Al-Bukhari). Also ‘Whoever claims to have dream which he did not have, will be ordered to tie two barley grains together, which he will never be able to do; and if somebody eavesdrop on some people’s conversation which they didn’t want him to hear or they tried to keep away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whosoever makes a picture (of a being with a soul) will be punished on the Day of Resurrection and (will) be ordered to put a soul in it, which he will not be able to do.” (Sahih Al-Bukhari).
The truthfulness of the dream is related to the sincerity of the dreamer. Those who have the most truthful dreams are those who are the most truthful in speech. (Muslim, 4200)
The most truthful of dreams are those that are seen at the time of suhoor [just before dawn], for this is the time when Allaah descends and when mercy and forgiveness are close. It is also the time when the devils are quiet, unlike the time of darkness just after sunset, when the devils and devilish souls spread out.
(See Madaarij al-Saalikeen, 1/50-52
Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: the Prophet (peace and blessings of Allaah be upon him) said: “If any one of you sees a dream that he likes, this is from Allaah, so let him praise Allaah for it and talk about it to others. If he sees other than that, a dream that he dislikes, this is from the Shaytaan, so let him seek refuge with Allaah from its evil and not mention it to anyone, for it will not harm him.” (Narrated by al-Bukhaari, 6584, and Muslim, 5862).
Abu Qutaadah said: the Prophet (peace and blessings of Allaah be upon him) said: “Good dreams come from Allaah, and (bad) dreams come from Shaytaan. Whoever sees something that he dislikes, let him spit to his left three times and seek refuge with Allaah from the Shaytaan, for it will not harm him.” (Narrated by al-Bukhaari, 6594, and Muslim, 5862).
It was reported from Jaabir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “If any one of you sees a dream that he dislikes, let him spit to his left three times, and seek refuge with Allaah from the Shaytaan three times, and turn over from the side on which he was sleeping.” (Narrated by Muslim, 5864)
 The Holy Prophet, Peace be upon him, has said that: “The truest dream is that (dreamt) around (the time of) daybreak. (Tirmidhi)